attested form

1 vb. "make, do, build, form" 1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit. Regarding the form carize- PE17:128, see -s \#1. Pa.t. carnë KAR, PE17:74, 144. The infinitival aorist stem carë "k" by Patrick Wynne called a “general aorist infinitive” in VT49:34 occurs in ecë nin carë sa “I can do it” VT49:34, also in áva carë "don't do it" WJ:371 and uin carë PE17:68; in the last example Tolkien calls carë an example of the “simplest aorist infinitive”, the same source referring to carië as the “general infinitive” of the same verb. Pl. aorist carir "form" in the phrase i carir quettar “k” "those who form words" WJ:391, cf. VT49:16, continuative cára, future caruva PE17:144, carita "k", infinitive/gerund "to do" or "doing" VT42:33, with suffixes caritas "to do it" or "doing it", caritalyas "your doing it" in VT41:13,17, VT42:33. Past participle \#carna, q.v.; VT43:15 also gives the long form carina "k", read perhaps *cárina. Carima as a passive participle may be a mistake, VT43:15. PE17:68 refers to a “simple past passive participle” of the form carinwa “kari-nwa”. “Rare” past participle active ? cárienwa “k” *”having done” PE17:68, unless this is also a kind of passive participle the wording of the source is unclear. Some alternative forms in Fíriel's Song: past tense cárë "káre" "made"; this may still be an alternative to the better-attested form carnë LR:362 even in LotR-style Quenya. Cf. ohtacárë “war-made”, made war see \#ohtacar-. Also *cárië with various suffixes: cárier "kárier" is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence *"they have made", "they" being simply the plural ending -r. The literal meaning of cárielto "k" must also be *"they made" cf. -lto. – Derived adjectives urcárima and urcarnë “hard to make / do”, urucarin “made with difficulty” PE17:154, saucarya “evil-doing” PE17:68. 2 prep. "with" carelyë "with thee", prepositional element evidently an ephemeral form abandoned by Tolkien VT43:29

noun "slayer", isolated from Morinehtar "Darkness-slayer" PM:384, 385. It may be that a verbal stem \#nehta- "to slay, kill" can also be isolated from this noun, though the attested form is actually nahta- a possible example of A/E variation.

atɛste atɛste vt

1 vocative particle "O" in a vanimar "O beautiful ones" LotR3:VI ch. 6, translated in Letters:308; also attested repeatedly in VT44:12 cf. 15: A Hrísto *"o Christ", A Eruion*"o God the son/son of God", a Aina Fairë *"o Holy Spirit", a aina Maria *"o holy Mary". 2 conj. "and", a variant of ar occurring in Fíriel's Song that also has ar; a seems to be used before words in f-, but contrast ar formenna *”and northwards” in a late text, VT49:26. According to PE17:41, “Old Quenya” could have the conjunction a as a variant of ar before n, ñ, m, h, hy, hw f is not mentioned, PE17:71 adding ty, ny, hr, hl, ñ, l, r,þ, s. See ar \#1. It may be that the a or the sentence nornë a lintieryanen “he ran with his speed” i.e. as quickly as he could is to be understood as this conjunction, if the literal meaning is *“he ran and did so with his speed” PE17:58. 3, also á, imperative particle. An imperative with “immediate time reference” is expressed by á in front of the verb or “occasionally after it, sometimes before and after for emphasis”, with the verb following in “the simplest form also used for the uninflected ‘aorist’ without specific time reference past or present or future” PE17:93. Cf. a laita te, laita te! "o bless them, bless them!", á vala Manwë! "may Manwë order it!", literally *"o rule Manwë!" see laita, vala for reference; cf. also á carë *“do!”, á ricë “try!”, á lirë “sing!”, á menë “proceed!”, a norë “run!” PE17:92-93, notice short a in this example, á tula *"come!" VT43:14. In the last example, the verb tul- “come” receives an ending -a that probably represents the suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both “before and after” the verbal stem “for emphasis” PE17:93. This ending may also appear on its own with no preceding a/á, as in the command queta “speak!” PE17:138. Other examples of imperatives with suffixed -a include cena and tira VT47:31, see cen-, tir-; the imperatives of these same verbs are however also attested as á tirë, á cenë PE17:94 with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! “let them try!” PE17:93. Alyë VT43:17, VT44:9 seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta *"give thou" elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"; presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, \#ála or áva, q.v.

1 dative ending, originating as a reduced form of -n㠓to”, related to the allative ending -nna VT49:14. Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon q.v. and also added to the English name Elaine Elainen in a book dedication to Elaine Griffiths VT49:40. The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna q.v., also in the noun mariéna from márië “goodness” PE17:59. Pl. -in as in hínin, see hína, partitive pl. -lin, dual -nt Plotz. The preposition ana \#1 is said to be used “when purely dative formula is required” PE17:147, perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for “to God”.– In some of Tolkien’s earlier material, the ending -n or -en expressed genitive rather than dative, but he later decided that the genitive ending was to be -o cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200. 2, also -nyë, pronominal ending, 1st person sg. "I" VT49:51, as in utúlien "I am come" EO, cainen “I lay” VT48:12-13, carin or carinyë “I do” VT49:16, veryanen *”I married” VT49:45. See also VT49:48. Long form -nye- with object ending -s “it” following in utúvienyes see tuv-. A possible attestation of -n in object position “me” is provided by the untranslated verbal form tankassen PE17:76, where -n may be preceded by -sse- as a longer form of the 3rd person sg. ending -s see -s \#1. 3 a plural sign used in some of the case endings WJ:407: Pl. genitive -on, pl. ablative -llon but also -llor, pl. locative -ssen.

passive participle "mastered", only attested attested in the elided form turún' UT:138, apparently incomplete spelling turun in Silm ch. 21. The form may be understood as the passive participle of the verb turu- “master, defeat, have victory over” PE17:113, the sole available example of a U-stem verb appearing in such a participle form. Compare -na \#4.

Ex: The latter statement undervalues long-established interests of SLIS in the field of information and ignores frequently attested movement of SLIS personnel into non-library information posts.

Ex: First, it guarantees that the form already in the catalog and the one to be added for the document at hand are identical, thus ensuring a consistent catalog.

 

avalar ( conjugate avalar) verbo transitivo (Com, Fin) ‹ documento› to guarantee;
‹persona/préstamo› to guarantee, act as guarantor for
avalar verbo transitivo to guarantee, endorse
' avalar' also found in these entries:
Spanish:
bien
- acreditar
English:
answer for
- attest
- guarantee

1 noun "Power, God, angelic power", pl. Valar or Vali BAL, Appendix E, LT2:348, described as “angelic governors” or “angelic guardians” Letters:354, 407. The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods as when Valacirca, q.v., is translated “Sickle of the Gods”, but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa \#22 Appendix E. Genitive plural Valion "of the Valar" FS, MR:18; this form shows the pl. Vali, irregular alternative to Valar the straightforward gen. pl. Valaron is also attested, PE17:175. Pl. allative valannar *"to/on the Valar" LR:47, 56; SD:246. Feminine form Valië Silm, in Tolkien’s earlier material also Valdë; his early writings also list Valon or Valmo q.v. as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala not a Valië, likewise Yavanna in PE17:93. –Vala is properly or originally a verb "has power" sc. over the matter of Eä, the universe, also used as a noun "a Power" WJ:403. The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" WJ:404. However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- LT2:348. – For various compounds including the word Valar, see below.

1 "the", indeclinable definite article I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221. A variant in q.v. is also attested. Hyphenated i- in i-mar "the earth" FS, i-Ciryamo "the mariner's" UT:8, i-aldar *"the trees" Narqelion, attached with a dot in i·yulmar *"the cups" VT48:11, I·Eldanyárë "the History of the Elves" LR:199, i·arya *“the best” PE17:57, directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma “the left hand” in VT49:22 but i hyarma in other versions of the same text. 2 relative pronoun "the one/they who; that which" both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "they who are sitting"; cf. also the phrase i hamil mára "that which you deem good" VT42:33. Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" WJ:391. According to VT47:21, i as a relative pronoun is the personal plural form corresponding to the personal sg. ye and the impersonal sg. ya. This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal Eru i... and impersonal i hamil. In the sense of a plural personal relative pronoun, i is also attested in the genitive ion and ablative illon cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion/ illon camnelyes "from whom you received it" referring to several persons VT47:21. 3 conj. “that”. Savin Elessar ar ui/u nánë aran Ondórëo “I believe that Elessar really existed and uthat/u he was a king of Gondor” VT49:27, savin…ui/u Elesarno quetië naitë *”I believe uthat/u Elessar’s speaking is true” VT49:28Also cf. nai, nái “be it that” see nai \#1, which may seem to incorporate this conjunction.

- альтернативное завещание
- взаимное завещание
- духовное завещание
- закрытое завещание
- недействительное завещание
- оспариваемое завещание
- позднейшее завещание
- предыдущее завещание
- собственноручно составленное завещание
- совместное завещание
- устное завещание
- юридически действительное завещание

1 1st person pl. exclusive pronoun "we, us" VT49:51; VT43:23, VT44:9. This pronoun preserves the original stem-form VT49:50. Stressed mé VT49:51. Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21. For me as object, cf. álaumë/u "do not do something to uus/u", negative imperative particle with object pronoun suffixed VT43:19: álamë tulya, "do not lead us", áumen/u "do something ufor us/u", imperative particle with dative pronoun suffixed ámen apsenë "forgive us", VT43:12, 18. Dual exclusive met "we/us two" Nam, VT49:51, "you and me" VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet q.v. as the true inclusive dual form. Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 also with prefix o, ó- ?"with" in the same source. See also ménë, ómë.

1 3rd person sg. pronominal ending "he/him, she/her, it" VT49:48, 51, occurring in caris *“he/she/it does” VT49:16, PE17:129, caitas *“it lies” PE17:65, tentanes “it pointed” VT49:26, tulis *”she comes” VT49:19, eques q.v., anes see ná \#1, also in object position in camnelyes, caritas, caritalyas, melinyes, tiruvantes, and utúvienyes, q.v. Tolkien mentions -s as an “objective” ending for the 3rd person sg. in PE17:110. The longer form -së perhaps with personal meaning “he, she” only is said to be “rare” VT49:51; cf. násë “he is”, nésë “he was” see ná \#1. In nésë the ending is suggested to be shortened from -sse VT49:28, an ending that may also be attested in the untranslated verbal form tankassen PE17:76, where it is perhaps followed by a second pronominal ending -n *”me”. According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze “when pronominal affixes followed” Tolkien citing the form carize-, e.g. apparently *carizet for “he makes them”; normally z would later become r, but it actually became historically: reverted to s by analogy with the short form caris as well as the independent pronoun se. Exilic Quenya would then evidently have e.g. *cariset for “he makes them”, with a rare example of intervocalic s that is not derived from older þ. 2 ending for the mysterious case sometimes called "respective", actually probably a shorter variant of the locative in -ssë. Pl. -is, dual -tes, partitive pl. -lis.

divine name "the One" = God VT43:32, VT44:16-17, "the One God" Letters:387, a name reserved for the most solemn occasions WJ:402. Often in the combination Eru Ilúvatar, "Eru Allfather" cf. MR:112. Genitive Eruo MR:329, VT43:28/32, dative Erun VT44:32, 34. The adjectival form Eruva "divine" Eruva lissëo "of divine grace", VT44:18 would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival UT:166, 436, Eruhin pl. Eruhíni "Children of Eru", Elves and Men WJ:403; SA:híni, cf. Eruhîn in Letters:345, Eruion *"son of God" or "God the Son"? VT44:16, Erukyermë "Prayer to Eru", a Númenórean festival UT:166, 436, Erulaitalë "Praise of Eru", a Númenórean festival UT:166, 436, Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7, Eruontari, Eruontarië other translations of "Mother Begetter of God" VT44:7, 18, Erusén "the children of God" RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni. \#Eruanna and \#erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen.